Dawn Reader

Dawn Reader
from Open Door Coffee Co.; Hudson, OH; Oct. 26, 2016

Tuesday, February 9, 2021

Victoria Frankenstein, III: Part 12

 


Ten

I need to stop a moment or two—to rewind Time a little bit to help you understand more clearly what this clue was—and how I came to realize it.

As I wrote and described in the earlier two installments of these Papers, Father’s intense reading habit quickly passed on to me. Just he and I lived in the house—he and I and countless books that stuffed the many shelves, that stood in piles on the floor, that occupied just about every spare space in our house. Crammed in just about every available space.

Early in my life, I followed Father’s recommendations about books, but as I grew older, more independent, I began to read whatever I wanted to. Sure, I would listen to Father’s suggestions—and would often pursue them. He did the same thing with my recommendations as I aged. We were a team, a reading team.

Well, some months ago—before Gil entered my life—Father suggested we read, together, Cooper’s The Leatherstocking Tales, a series of five books that he had published between 1823 and 1841. They followed the life of his main character, a woodsman named Natty Bumppo, from young manhood to his death.

But Cooper did not write them in chronological order. The first was The Pioneers in 1823. In that one, Natty is an older man.

            Then came The Last of the Mohicans (1826) when Natty—now called “Hawk-eye,” as I said—is at the height of his considerable powers as a woodsman, hunter, rifleman (you can tell how he got his nickname in this one!).

In 1827, here came another one—The Prairie—which shows us an old and diminished Natty—and this one ends with his death. Throughout he’s called only “the trapper” or “the old man.”

Next, The Pathfinder (1840) and Natty is middle-aged and, as you see, has a new nickname.

Finally, the last he wrote—but the first in the series—was The Deerslayer, the name Natty has in his twenties.

Through most of the books he has a Delaware Indian companion—Chingachgook—and they are fiercely loyal to each other. And as Natty gets older, he and Chingachgook drift farther into the West: They prefer the wilderness to settlements and civilization.

Anyway, Father convinced me these were important books in American literary history, and so off we went. He would read the book first, then pass it on to me. Oh, and we read them in the order of Natty’s age, not the order Cooper had written them. Seemed to make more sense to both of us—to follow his life from youth to age. More … normal that way, we thought.

I have to admit that, at first, it was a bit of a struggle for me. Cooper’s language and style were, well, different. Wordy, long-winded, full of long descriptions of woodlands and people. I wasn’t sure I could do this project with Father.

But, slowly, the stories captured me—as did Natty’s generous, honest manner—as did his brotherly relationship with Chingachgook. Soon, both Father and I were racing through all  the books. Sometimes I would finish one before he did and had to urge him to finish his—and fast! (I was growing impatient as I moved toward my teens.)

There’s a great, important scene in The Last of the Mohicans. Hawk-eye is trying to lead into safety some others whom he has rescued from an attack on a fort where the commander is the father of one of those whom Hawk-eye rescues.

But there are too many Indians pursuing them; they must find a place to hide.

And they do—in what Cooper calls “a narrow, deep, cavern” behind a waterfall in what is now Glens Falls, New York.[i]

In The Last of the Mohicans Cooper provided a footnote about the falls—which he calls “Glenn’s.” Here’s what he wrote:

Glenn's Falls are on the Hudson [River], some forty or fifty miles above the head of tide, or that place where the river becomes navigable for sloops [boats]. The description of this picturesque and remarkable little cataract, as given by the scout, is sufficiently correct, though the application of the water to uses of civilized life has materially injured its beauties. The rocky island and the two caverns are known to every traveler, since the former sustains the pier of a bridge, which is now thrown across the river, immediately above the fall ….[ii]

When Father and I talked about this setting for a key scene, I did a little research at the library and discovered that in 1824 Cooper, traveling with some others, had seen the falls himself—had been in that cavern. One of the friends had suggested it as a setting for a novel, and Cooper thought so, too.

Later, after the publication of The Last of the Mohicans, Cooper wrote to his publisher to make sure he sent a copy of the book to that friend.

Here’s what he wrote: “He, and I, were, together, in the caverns at Glen’s falls, and it was there that I determined to write the book ….”[iii]

Back to the story: Though Hawk-eye and the others are hidden in the cavern, the Indians find them, and those hiding realize they can’t stay—not all of them. Cora (one of the young women) insists they leave without her and her sister, and, reluctantly, they do, leaving behind the women and two others. Hawk-eye promises the women he will come rescue them again, and off they go into the river and away.[iv]

Father and I talked about this moment so much—about the falls, about Cora urging the others to leave them there, about the cavern, about the falls, about the falls, about the falls. And this memory was how I finally realized why William Godwin appeared—to remind me of James Fenimore Cooper, of Glens Falls. And now I was certain that going there would help me find Father.

It didn’t take long to convince the others—where else could we go?

But as we piled into the Karmann Ghia, questions spun through my mind like whirlwinds: How did William Godwin get here? How are people coming and going so quickly—people like John? How are we traveling so swiftly? How …?

But then the familiar fog rolled in once again; I could see nothing; and Time abandoned, once again, its ordinary rules.



[i] Library of America edition, 528.

[ii] Library of America edition, 532.

[iii] Letters, Vol. 1, 128.

[iv] Library of America edition, 560.

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